Is Living Together Before Marriage Reasonable?

The argument goes, by living together you can know how someone behaves in various situations. Once you have spent a year or so under one roof, you have tested the relationship to see if it can withstand the varied pressures of life.

But wait. That isn’t true. You only know how things are for that year. You haven’t seen how things will be five years from now. A lot can happen in five years. Surely you need to spend five years together to see how that works before committing for a lifetime.

And then there is the concern about what may happen in ten years. People change, we grow older, sometimes wiser, sometimes not. So you should really live together for a decade before deciding to commit.

And what about children? They change the equation entirely. You need to have kids first to see how the relationship will be when you have kids. And then, a lot of relationships become strained once the kids move out. Maybe you should live together through empty-nesting and old age, and only then see if you are compatible and ready to commit.

This is upside down thinking. Committing when you know everything will be fine is not commitment. The very definition of commitment is that you will stick with it no matter what will be. And none of us know what will be.

If you base your decision to marry someone on the assumption that you know everything about them, what happens when you discover that in fact you don’t? Better recognize that life is full of surprises. Commitment is the force that keeps you together when those surprises come.

So when you meet someone, find out about their values, discuss their priorities, explore their character. Their habits may change, but their character and deep seated values won’t change much. And if you later discover that they sleep with the window open and you need it closed – people with good character who are committed to the relationship will be able to work that one out.

Rabbi Moss and Rabbi Menachem Bluming of Potomac Maryland. The above is not meant to cover all issues, including the Biblical prohibition, of living together before marriage, just to explore how reasonable the argument of its necessity is. There is a lot more on the topic that should be explored.

When Self Analysis Becomes Destructive

It is good to criticize yourself. It is not good to beat up on yourself. The former is necessary for your moral growth, and comes from your soul’s desire to reach higher. The latter is no more than a tactic of the devil inside you, trying to sabotage your life by bringing you down.

The two may seem similar, but in fact they are worlds apart. There are a few tell-tale signs to identify the true source of your thoughts:

Healthy introspection is a deliberate exercise that takes place at a scheduled time of your choosing. You control it, it doesn’t control you. If thoughts of self-criticism come to you spontaneously, unplanned, in the middle of doing something else, then they are just an unwanted interruption to the flow of life, and should be cut off immediately.

Furthermore, healthy self-analysis has a time limit. You can spend ten minutes on it, maybe fifteen. No more. If it goes on forever then it is coming from a place of self-absorption. Wallowing in self-improvement doesn’t improve anyone. If it is endless, it is not coming from a good place. Your inner devil crashes the party and doesn’t know when to leave. Your soul comes with an appointment.

Then, at the end of a good session of introspection, you feel upbeat and positive. You have identified what needs to be fixed and believe in your power to fix it. That is a sign of a healthy self-analysis. But unhealthy self-wallowing leaves you feeling flat and hopeless. There is a twisted pleasure in putting yourself down and making yourself out to be the worst human specimen in the world. After all, that’s quite an achievement. But it’s just not true. You’re not so bad and shouldn’t enjoy thinking you are. It’s just negative indulgence.

Finally, the surest sign of healthy self-analysis is what you do next. If you are spurred on to take action, if you are moved to improve, if you have the momentum to get up and do better, then your introspection came from the right place. But if it makes you feel useless and depressed, inert and lethargic, if you feel what’s the point of it all and why should I bother trying, then you know that’s your devil talking.

So to test the true source of your self-analysis, just ask: When does it happen? For how long? How does it make me feel? And what do I do next? The answers to those questions will tell you whether you are soaring with your soul, or dancing with your devil.

Rabbi Moss and Rabbi Mendel (Menachem) Bluming of Potomac, Maryland

Why Kosher?

You go to a doctor to guide you about which foods are healthy for the body. Which ones strengthen you and which weaken you even if they taste good and the effects are not felt immediately, the doctor knows that those sugary unhealthy foods are not building your wellness.

How do you know what the nutritional needs of your soul are? Do souls even have nutritional needs? Kosher is that diet. Designed for the Jewish soul by its Maker. It nurtures Jewish sensitivity and faith, happiness and connection.

So why kosher? It’s the diet tailor made for your soul by its maker! Enjoy!

Rabbi Menachem Mendel Bluming is a rabbi in Potomac, Maryland since 2000

Got Happiness?

It is a law in the Code of Jewish Law to be joyous during this month, Adar! How can I be commanded to be happy if I am not?!

It takes skill to not notice the many blessings in our lives and in our generation. Yes we have valid complaints but they dare not cloud out our happiness and basic gratitude for the great times that we live in.

Rabbi Mendel (Menachem) Bluming serves as a rabbi in Potomac, Maryland with his family

Comforting Mourners

What should you say to comfort a mourner?

The first law in the code of Jewish law is to just be silent when visiting… and only speak if they invite you to.

Your silence speaks volumes. It shares that you are present and that you are here for them and that you are not crowding them with your agendas or thoughts rather clearing yourself to receive whatever they are up to sharing, if they choose to.

That is true comfort.

Rabbi Mendel (Menachem) Bluming of Potomac, Maryland

Menachem Bluming Muses: What is accomplished by the constant stumbling in life?

Gifted souls enter this world and shine. All that surround them bathe in their light and their beauty. And when they are gone, their light is missed.

Challenged souls enter, stumble and fall. They pick themselves up and fall again. Eventually, they climb to a higher tier, where more stumbling blocks await them. Their accomplishments often go unnoticed—although their stumbling is obvious to all.

But by the time they leave, new paths have been forged, obstacles levelled, and life itself has gained a new clarity for all those yet to enter.

Both are pure souls, of the essence of the divine. But while the gifted shine their light from Above, the challenged meet the enemy on its own ground. Any real change in this world is only on their account.

Menachem Mendel Bluming, RTF and

Do You Get Annoyed a Lot?

There is a penetrating teaching by the master of souls, the Baal Shem Tov. He says that when you look at another person, you are really looking in the mirror. The things that annoy you most in others are the things that annoy you most about yourself. The reason you notice them in your fellow is because they are inside you, they are familiar, and they bother you, because they are yours.

If you didn’t suffer from the same issue you simply wouldn’t be able to recognize it in another person. You have to identify with something to be effected by it. If it pushes your buttons, it’s because they are your buttons.
So if you think everyone around you is so self-absorbed, if all you can see in others is selfishness…
You can change what you see around yourself. But you have to change yourself.

By Rabbi Mendel (Menachem) Bluming of Chabad Potomac, Maryland since 2000 and Rabbi Moss

Facing Your Fears

The Egyptians, who had cruelly tortured the Jewish People for hundreds of years, are now facing their fate when the sea split to swallow them up.
Moses declares to the Jewish People: Because you see Egyptian taskmasters now, you will never see them again. (Shemot 14:13)
What is the connection, because you see them now you will never see them again, seems like a non sequitur?! asks the Baal Shem Tov founder of the Chassidic movement.
He explains as follows:
It is only because you are facing the Egyptian taskmasters that you will never see them again. Because what you resist will persist! When you face your fears and enemies’ threats, rather than hide from them and retreat in dread, you will succeed in vanquishing their emotional control over you.
Rabbi Mendel (Menachem) Bluming of Potomac, Maryland, shares Torah insight on subjects from life insurance to meaningful life

Are You Afraid?

Moses is afraid to go to Pharaoh, the most powerful man of the time.

G-d tells him “Bo el Pharaoh!” (Exodus 10:1) literally come to Pharaoh.

Why come and not GO?

Bo is spelled with two Hebrew letters: Bet and Aleph. Bet represents Bitachon trust in G-d and Aleph represents Emunah, belief in G-d.

With trust and belief in a Higher Power one is ready to stand before any Pharaoh unintimidated and undeterred.

Rabbi Mendel (Menachem) Bluming leads the Chabad Shul in Potomac, Maryland since 2003.

Do Your Children Respect You?

We are all descendants of Adam and Eve, the first human beings. We have inherited from them the basic ingredients of human nature. They didn’t have parents. They were created, not born. They had no umbilical cords. They probably didn’t even have belly buttons. So any normal human being has an innate desire to look after their children. But looking after our parents is a skill that doesn’t always come naturally.

The genes we pass on to our children are not enough. We must pass on to them a moral code too. If they are raised to think of themselves as mere intelligent evolved animals, then they will follow their instincts, which program them to care for themselves and their young, not their parents.
But if we teach our children that they are moral beings that can go beyond their genetic programming, then we raise them to know that life is about doing what is right rather than what feels right, what is good rather than what feels good. We are not just apes with intelligence, but ethical beings with a calling.

Mendel Bluming has served as Chabad rabbi in Potomac, Maryland since 2000. Rabbi Menachem Mendel Bluming and his wife have put a great focus on connecting community youth with our timeless Jewish values.